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What
About Pastors?
A. L.
Barry, President, The Lutheran Church—Missouri Synod
Why
does God give us pastors?
How
does God give us pastors?
How are pastors described?
What does God expect of pastors?
What are the duties and commitments of pastors?
How do we support our pastors?
Why
does God give us pastors?
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When
we look at our lives and measure them according to the holiness
and righteous- ness of the Lord God Almighty we are moved
to say, "Lord, have mercy on me, a sinner." We receive
forgiveness of sins, and become righteous before God, by grace,
for Christ's sake, through faith, when we believe that Christ
lived, suffered, died and rose again for us, and that for
His sake our sins are forgiven, and righteousness and eternal
life are given to us.
But how
do we receive this faith? In order to obtain such faith, God
instituted the ministry of teaching the Gospel and administering
the Sacraments. It is through the Word and Sacraments that
the Holy Spirit produces faith, where and when it pleases
Him, in those who hear the good news of Jesus' death and resurrection
for the forgiveness of sins.
Pastors
accompany us on our earthly pilgrimage. They serve us with
Christ's Word and Sacraments, through which the Holy Spirit
gives us forgiveness, life and salvation. Therefore, we believe,
teach and confess that "when the called ministers of
Christ deal with us by His divine command . . . this is just
as valid and certain, even in heaven, as if Christ our dear
Lord dealt with us Himself" (Luther's Small Catechism).
How
does God give us pastors?
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The
pastoral office is a gift that God has given to the church,
as Paul says, "When he ascended on high he gave gifts
to men" (Eph. 4:8, 11- 12). Paul enumerates pastors and
teachers among the gifts belonging to the church, and he adds
that they are given for the work of ministry and for building
up the body of Christ. Therefore, the right of electing and
ordaining ministers is a duty and responsibility of the church.
Through
a congregation's call, God places a man to be the shepherd
of that congregation. "Our churches teach that nobody
shall publicly preach or teach or administer the sacraments
without a regular call" (Augsburg Confession, Article
XIV). Only those who are called and ordained to the pastoral
office may exercise it publicly. Although the Holy Scriptures
make it clear that all the baptized are priests, called to
offer God sacrifices of thanks and praise (1 Peter 2:9; Rev.
1:6; 5:10), it also teaches that in the church there is an
office to teach, feed, guide and rule, which Christians, by
virtue of their general calling as Christians, do not possess
(1 Cor. 12:29; Rom. 10:15; 1 Tim. 5:17; James 3:1). While
all Christians through baptism are made part of God's royal
priesthood, not all Christians are ministers.
When a
man receives and accepts his first call to serve as a pastor,
he is then ordained. Ordination is a confirmation of a man's
call into the ministry of the church and is the historic and
apostolic rite by which, through Word and prayer, a man is
set apart for service to Christ and His church as a pastor.
During his ordination, he is also installed into the pastoral
office of the congregation that calls him. In the future,
if he accepts other calls to serve, he will be installed,
but not ordained again.
How
are pastors described?
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The
word "pastor" comes from the Latin word for "shepherd."
Shepherding is a predominant picture in the Bible for both
the work of Christ and the work of our pastors (cf. Ps. 23;
Ezek. 34; Eph. 4:11; 1 Peter 5:2-3). The Scriptures indicate
that the Holy Spirit appoints men to shepherd God's people
(Acts 20:28).
Pastors
are also referred to frequently in the Bible as "ministers,"
a word that literally means "slave" (Acts 26:16;
Rom. 15:16; Eph. 3:7; 1 Tim. 4:6). In 2 Cor. 4:5 Paul describes
pastors this way: "We preach not ourselves, but Christ
Jesus the Lord; and ourselves your slaves, for Jesus' sake."
Pastors model their ministry on the life and work of the Lord
Jesus Christ who did not come to be served, but to serve.
The pastoral office is an office of loving, caring service
to the people of God, in the stead and by the command of our
Lord Jesus Christ.
"Oversight"
is another less frequently used term that describes the pastor's
work. Pastoral oversight is the spiritual duty of rebuking
and warning Christ's people when they fall into sin, feeding
and caring for them with the Gospel, and guarding and defending
them from false teachers and their false teachings. Pastoral
oversight is not to be confused with institutional management
or leadership, like a CEO type of position.
Our Lutheran
Confessions refer to the pastoral office as the "Preaching
Office," to which men are called and ordained. We also
speak of the office of the holy ministry. The ministry is
holy not because of the men who are in it, but because of
the One who established it. It is holy because of what the
Lord is doing for His people through the work of
His pastors.
What
does God expect of pastors?
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Pastors
do not represent their own persons but the person of Christ,
because of the Church's call, as Christ testifies (Luke 10:16)
"He who hears you, hears me." When they offer the
Word of Christ or the sacraments, they do so in Christ's place
and stead (Apology VII/VIII.28).
The Apostle
Paul writes in 1 Tim. 3:2-4 that a pastor is to be "above
reproach, the husband of one wife, temperate, self-controlled,
respectable, hospitable, able to teach, not given to drunkenness,
not violent, but gentle, not quarrelsome, not a lover of money.
He must manage his own family well and see that his children
obey him with proper respect." In 1 Tim. 3:6 we read
that a pastor is not to be "a recent convert, or he may
become conceited and fall under the same judgment as the devil."
In Titus 1:9 is it is said that pastors "must hold firmly
to the trustworthy message as it has been taught, so that
he can encourage others by sound doctrine, and refute it."
Although
some Protestant churches ordain women to the pastoral office,
this is a 20th century innovation. For more than 1,900 years,
there has been nearly unanimous faithfulness to the Word of
God, given through the Apostle St. Paul, that women are not
to serve as pastors (see 1 Cor. 14:33-35, 37; 1 Tim. 2:11-12;
1 Tim. 3:1-2 and Titus 1:5-6).
Because
it is God who places men into the pastoral office, through
the congregation, only God, through the congregation, can
properly remove a man from the pastoral office. Pastors are
forgiven sinners, as are all baptized children of God. Thus,
we do not expect perfection of our pastors, any more than
pastors would expect congregations to be perfect. The awesome
forgiveness of Jesus Christ sustains us all. A "hire
and fire" attitude toward our pastors must not enter
into our thinking. Removing a man from the pastoral office
must be based only on clear, Biblical, criteria; namely, persistent
adherence to false doctrine, a scandalous life, or willful
neglect of duty.
What
are the duties and commitments of pastors?
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Our
pastors preach, catechize, administer the Sacraments, hear
confession from penitent sinners, and comfort the sick. The
church knows that even the most faithful pastor can never
do enough of these things, but the church also knows these
are the precious duties our pastors are given to do. We must
never allow other things to take priority over these key pastoral
duties and activities.
With the
help of God, our pastors have the responsibility to speak
the truth in love, but this duty must be understood correctly.
Our pastors are not "people pleasers," watering
down the truths of God's Word. Pastors pledge themselves unconditionally,
and without qualification, to the Lutheran Confessions as
contained in the Book of Concord of 1580, as a true and faithful
exposition of the Word of God.
This strong
doctrinal commitment safeguards the teaching of the truth
of the Word of God in the congregation. Also, it protects
the pastor from unjust criticism when he stands up for the
truths of God's Word. By means of this strong doctrinal foundation,
both pastor and people are able to evaluate their relationship
to one another and the work of the congregation.
How
do we support our pastors?
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The
most important way we support our pastors is through our prayers,
asking the Lord of the Church to give our pastors wisdom,
strength, courage and peace, asking Him to bless our pastors'
ministry among us and to work powerfully through their proclamation
of the Word and administration of the Sacraments. Our children
should be taught each night to remember their pastor in their
prayers.
The members
of our congregations assist their pastor as they encourage
and support him in the ministry entrusted to him. They volunteer
their time, by serving in a variety of ways in the parish,
and give of their treasures. The pastor is not a "hired
hand," who is to do all the work of the congregation.
Telling the good news of the forgiveness of sins in Jesus,
in many different situations and opportunities in life, is
a task and duty given to all Christians, not only pastors
(Matt. 28:19-20; 1 Peter 2:9; 1 Peter 3:15).
God's
Word also has these things to say about how we are to support
our pastors. 1 Cor. 9:14: "The Lord has commanded that
those who preach the gospel should receive their living from
the gospel." Gal. 6:6-7: "Anyone who receives instruction
in the word must share all good things with his instructor.
Do not be deceived: God cannot be mocked. A man reaps what
he sows." 1 Thess. 5:12-13: "Now we ask you, brothers,
to respect those who work hard among you, who are over you
in the Lord and who admonish you. Hold them in the highest
regard in love because of their work. Live in peace with each
other." Heb. 13:17: "Obey your leaders and submit
to their authority. They keep watch over you as men who must
give an account. Obey them so that their work will be a joy,
not a burden, for that would be of no advantage to you."
What a
blessing pastors have been to God's people down through the
ages! May God continue to bless the church mightily through
His gift of pastors. |